05 / 551:55

Coffin Baby

你说我屌不屌

Tell me, am I badass or what?

安葬我的头

Bury my head

你说我屌不屌

Tell me, am I badass or what?

喜欢在伴奏上发骚

You love slutting it up over a beat

要不要

Do you want it?

你还要不要

Do you still want it?

鲜花掌声铺满你的身体

Flowers and applause cover your body

钱和名誉他们都不需要戴套

Money and fame—they don't need condoms

无聊

Bored

有点无聊

A little bored

什么都享受过了

You've tasted every pleasure

太年轻

Too young

自负在你体内不停的寄生

Conceit keeps living inside you like a parasite

身上长满了皮癣

Your body is covered in scaly rashes

没了欲望的你像得了绝症

Without desire, you're like someone with a terminal illness

泡在他们虚伪的夸赞里共度余生

Spend the rest of your life soaking in their hollow praise

很天真

So naive

最后的最后

In the very end

每个人都在拼命的践踏你

Everyone is trampling you with all their might

墓碑前放了桶热乎的童子尿

A bucket of warm boy's piss sits before your tombstone

说来有点好笑

It's kind of funny when you say it

结局真是奇妙

What a marvelous ending

这是癌症所以没有解药

It's cancer, so there's no antidote

棺材寿衣给你来一套

A coffin and burial clothes—one complete set for you

你别说你不要

Don't tell me you don't want it

跳大神的时候记得淫叫

Remember to moan obscenely when you do your shaman dance

要把你逼到死角

Have to back you into a dead end

这样我才能赚钞票

That's how I can make money

一沓一沓在空中飞

Stack after stack flying through the air

全是一个圈套

It's all one big trap

世界大草帽

The world's a giant straw hat [source wording uncertain]

不用想也会知道

You don't even have to think to know

所有人的话都不要信

Don't believe a word anyone says

所有人的话都不要听

Don't listen to a word anyone says

全是狗屁

It's all bullshit

全是狗屁

It's all bullshit

全是狗屁

It's all bullshit

全是狗屁

It's all bullshit

全是狗屁

It's all bullshit

全是狗屁

It's all bullshit

你说我屌不屌

Tell me, am I badass or what?

安葬我的头

Bury my head

你说我屌不屌

Tell me, am I badass or what?

喜欢在伴奏上发骚

You love slutting it up over a beat

要不要

Do you want it?

你还要不要

Do you still want it?

鲜花掌声铺满你的身体

Flowers and applause cover your body

钱和名誉他们都不需要戴套

Money and fame—they don't need condoms

无聊

Bored

有点无聊

A little bored

什么都享受过了

You've tasted every pleasure

太年轻

Too young

自负在你体内不停的寄生

Conceit keeps living inside you like a parasite

身上长满了皮癣

Your body is covered in scaly rashes

没了欲望的你像得了绝症

Without desire, you're like someone with a terminal illness

泡在他们虚伪的夸赞里共度余生

Spend the rest of your life soaking in their hollow praise

很天真

So naive

Notes

Applause becomes a funeral arrangement, a snack chant sells burial clothes, and every promise of pleasure turns out to have someone else’s price attached.

屌不屌

屌 is profane but, used as an adjective, praises someone as impressive or formidable. 屌不屌 is the affirmative-negative question pattern: impressive or not? The speaker asks for a verdict and immediately asks again. That dependence on applause sets up a song about what happens when a performer’s sense of worth is put entirely in an audience’s hands.

音乐的妓女

The insult makes a performer into someone selling bodily availability to music. The next lines give money and fame the power to enter without protection. This is deliberately sexualized humiliation, and its mechanism is specific: the performer who seems to command a stage becomes the exposed object of other people’s demands.

鲜花掌声

Flowers and applause initially look like rewards for a performance, but they already cover a body. Later the same body acquires a tombstone, coffin and burial clothes. The sequence turns celebration into preparation for disposal, with almost no change of props. Fame does not protect this performer; it supplies the decorations for the ending.

不需要戴套

Money and fame are personified as partners who do not have to use protection. That grotesque privilege explains the later language of parasites and disease: success enters the body without limits. The verse builds a sustained metaphor of exposure, rather than switching randomly from celebrity to medical imagery.

寄生

寄生 is to live parasitically inside or upon a host. Conceit is given its own appetite, fed by the surrounding praise while the person beneath it loses desire. The irony is that the supposedly powerful ego is not the performer’s strength: it is another thing living off the performer.

泡在

泡 is to soak or steep. Praise becomes a liquid environment the person will inhabit for the rest of a life, rather than a momentary burst of applause. Paired with 共度余生, language suited to lifelong companionship, it makes hollow flattery a suffocating substitute for an actual relationship.

热乎的童子尿

The tomb has an offering, but the expected flowers or drink are replaced with a bucket of urine. 热乎, still warm, is an everyday word that can make food sound fresh and comforting; here it makes the insult disgustingly immediate. The detail continues the song’s reversal of honors into humiliations, down to what is placed before the grave.

哟哟哟切克闹

切克闹 is a playful Chinese sound-spelling of “check it out.” Paired with 来一套, it remakes the familiar jianbing snack chant: the vendor’s complete set is now a coffin with burial clothes. The bouncy street-food sales rhythm makes the funeral goods sound like an irresistible everyday deal. A Nankai Youth League food article documents the original rhyme in circulation in 2017.

一套

套, tào, changes jobs across the song. 戴套 means wearing a condom; 一套 is a matching set; 圈套 later means a trap. The recurring sound links sex, funeral merchandise and deception. English needs three unrelated words, so the translation cannot reproduce the way a single syllable keeps wrapping itself around the performer’s fate.

大家都想要你要

The repeated 要 is the point: everybody wants, and what they want is for you to want. A personal desire is manufactured by collective pressure. Coming between a funeral sales pitch and commands about how to moan, cry and grin, the line makes the performer’s last private refuge—what they actually feel—part of the show.

跳大神

跳大神 names spirit-invoking ritual performance involving dancing and incantation, traditionally associated with seeking protection or driving away misfortune. The lyric adds an obscene performance instruction to it; “Kai” later uses the same expression inside its grotesque caveman image. That sacred-to-derisive shift matters more here than the literal act of dancing.

哭的时候必须咧嘴笑

必须 is an uncompromising “must.” Grief is allowed only if the face still entertains, so the command produces a grotesque mask with pain behind it. The next two lines explain the business model: cornering the person creates the conditions for someone else to earn. That link makes the forced grin an image of exploitation, not simply emotional contradiction.

赚钞票

The second half rides a chain of open -ao sounds: 闹, nào; 套, tào; 笑, xiào; 钞票, chāopiào; 高考, gāokǎo. They bind the imported “check it out,” funeral package, forced grin, earnings and exam scene into one chant. English preserves the connections in meaning, but Chinese lets the grotesque sales pitch keep selling itself through rhyme.

高考完后的学校

The gaokao is China’s national college entrance exam. Photographs document students celebrating its end by throwing study materials into the air. The preceding stacks of cash borrow that image of paper suddenly released from its ordinary value. Schoolwork becomes confetti in one scene, money in the other; both produce a spectacular shower above the people below.

圈套

圈套 makes the plot’s shape explicit: a setup that catches someone. Earlier questions offered choice—do you want it?—but the crowd then insists that the answer must be yes. By the time the word “trap” arrives, desire, acclaim and even the funeral package have become things imposed on the person who is supposedly choosing.

狗屁

狗屁, gǒupì, literally says “dog fart,” but its ordinary insulting force is “nonsense” or “bullshit.” English exchanges one bodily image for another. After all the persuasive forms the song has tried—acclaim, promises, offers, instructions—the repeated dismissal strips them of authority. The grand social performance ends as worthless noise.

草草草

草 is pronounced cǎo, close enough to the swear 操, cào, to stand in for it in informal writing. On the page it says “grass”; in this sequence it functions as a stream of cursing. After the patterned sales rhymes and elaborate insults, the language finally strips down to an almost percussive refusal.

Independent, AI-assisted English translation. Not artist-authorized. Sources: Genius · original lyric transcript.

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JACKZEBRA NOTES

Jackzebra Notes

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About Jackzebra and this mixtape

Zhuang Zhuang Mixtape arrived on Surf Gang on October 2, 2026: 55 tracks, opening with Sour and closing with Sweet. Its cast widens from YoungQueenz on Poker Face to User116, Effie, kuru, yoyi, 春 and 南部犯罪份子. Aghast has a production credit on every track from Hitman through Snatch, giving that stretch a shared collaborator behind its changing scenes.

Surf Gang release · Artist credits

Jackzebra told AVYSS that he writes while singing over a beat he has listened to repeatedly, keeping the images in his head central. He values the room Mandarin leaves for indirect meanings. Listen for ordinary phrases becoming physical scenes: familiarity becomes cooking, authority becomes family seniority, and a tired saying suddenly turns into a threat.

AVYSS interview, 2024

In STATIC, he describes mixtapes as a format for letting ideas flow, reserving an official debut album for later. In a separate conversation about Above & Beyond, he compared that earlier tape to a collection of his producer friends’ work. The credits here likewise reward attention: long-running collaborators sit alongside guests working in Mandarin, Korean and English.

STATIC interview · Sabukaru interview, 2025

The small details connect to his stated interests: he has described playing Temple Run in transit and before shows, watching Top Boy, and wanting to score White Oleander. These give the songs specific points of contact with his life. The notes follow those connections alongside the lyrics’ jokes, invented scenes and competing voices.

His recommendations in Perfectly Imperfect · Dazed interview, 2025 · Interview questionnaire, 2025

Jackzebra has pushed back on being made to represent all of China’s underground. These notes stay close to the words: what an expression usually means, what changes in this line, and how another song answers it. Cultural references have sources; interpretations rest on details you can hear or read in the song.

STATIC interview

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